D. Z. Phillips and Timothy Tessin (Hampshire, England: … What would Jesus Deconstruct? Caputo received his BA in 1962 from La Salle University, his MA in 1964 from Villanova University, and his PhD in philosophy in 1968 from Bryn Mawr College. John D. Caputo CURRICULUM VITAE EMPLOYMENT: Thomas J. Watson Professor of Religion and Humanities, Syracuse University, 2004– David R. Cook Professor Emeritus of Philosophy, Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo Christopher Ben Simpson (Indiana University Press, 2009). Jean Greisch, in, "No Tear Shall Be Lost: The History of Prayers and Tears,", “Olthuis’s Risk: A Heretical Tribute,” in, “Good Will and the Hermeneutics of Friendship: Gadamer, Derrida and Madison,”, “Love Among the Deconstuctibles: A Response to Prof. Lambert,”, “Either/Or, Undecidability, and Two Concepts of Irony: Kierkegaard and Derrida,” in, “Apostles of the Impossible: God and the Gift in Derrida and Marion,”. Jacques Derrida and Gianni Vattimo in, "Feature Review of James Marsh, Post-Cartesian Meditations,", "Horizontal Hermeneutics and Beyond: Nicholson's Seeing and Reading,", "Horizonal Hermeneutics and It Delimitation" (Symposium on Nicholson's Seeing and Reading),", "Morality and the Foundations of a Phenomenological Ethics,", "Language, Logic, and Time: Heidegger's Frühe Schriften,". Caputo was the Thomas J. Watson Professor of Religion at Syracuse University, where he taught in both the departments of philosophy and religion from 2004 until his retirement in 2011. Caputo is a specialist in contemporary continental philosophy, with a particular expertise in phenomenology, hermeneutics, and deconstruction. The inaugural event in this series, which took place on Tuesday, November 12, featured philosopher and theologian John D. Caputo, Ph.D. Professor Caputo's The Weakness of God: A Theology of the Event (Indiana, 2006) received the 2007 AAR Book Award for "Constructive-Reflective Studies in Religion." Radical Hermeneutics," in, "A Community without Truth: Derrida and the Impossible Community," Research in, "Soll die Philosophie das letzte Wort haben? Mark Dooley (SUNY Press, 2002) and Religion With/Out Religion: The Prayers and Tears of John D. Caputo, ed. His past books have attempted to persuade us that hermeneutics goes all the way down (Radical Hermeneutics), that Derrida is a thinker to be reckoned with by theology (The Prayers and Tears of Jacques Derrida), and that theology is best served by getting over its love affair with power and authority and embracing what Caputo calls, following St. Paul, The Weakness of God. John D. Caputo has a long career as one of the preeminent postmodern philosophers in America. “Jacques Derrida and the Future of Religion” accompanied by a Portugese translation: “Jacques Derrida e o Futuro da Religião,” trans. "Postmodernism and the Desire for God: An Email Conversation with Edith Wyschogrod. 21. 26 October 1940), Thomas J. Watson Professor of Religion and Humanities Emeritus at Syracuse University and David R. Cook Professor Emeritus at Villanova University, is an American philosopher of religion known for his works in hermeneutics, Continental philosophy of religion, … Much … Caputo taught philosophy at Villanova University from 1968 to 2004. “Apôtres de l'impossible: sur Dieu et le don chez Derrida et Marion,” trans. 4. John, welcome to the show. 6. BBC, World Report, May, 2001, "Is Star Wars a Religion? “Tradition and Event: Radicalizing the Catholic Principle," delivered by John D. Caputo at The Challenge of God: Continental Philosophy and the Catholic Intellectual Heritage Conference John D. Caputo is the Thomas J. Watson Professor of Religion and Humanities Emeritus at Syracuse University and the David R. Cook Professor … The Adventure of Weak Theology: Reading the Work of John D. Caputo through Biographies and Events (SUNY series in Theology and Continental Thought) [Štofaník, Štefan, Caputo, John D.] on Amazon.com. Some of the ideas Caputo investigates in his work include the "religion without religion" of Jacques Derrida; the "theological turn" taken in recent French phenomenology by Jean-Luc Marion and others; the critique of ontotheology; the dialogue of contemporary philosophy with Augustine of Hippo and Paul of Tarsus; and medieval metaphysics and mysticism. John D. Caputo writes that by advancing an eschatological narrative of the “history of Being” in Being and Time, Heidegger was “clearly Hellenizing and secularizing a fundamentally biblical … The title of this book is On Religion (Thinking in Action) and it was written by John Caputo, John D Caputo. John D. Caputo was born to an Italian-American Catholic family in Philadelphia in October of 1940. In tackling “radical theology,” John D. Caputo has in mind the deeper stream that courses its way through various historical and confessional theologies, upon which these theologies draw even while it disturbs them from within. The mark of really loving someone or something is unconditionality and excess, engagement and commitment, fire and passion.” ― John D. Caputo, On … He conducts a series of biennial conferences on these themes: April, 2005, "St. Paul Among the Philosophers" (now available from Indiana University Press); April, 2007: "Feminism, Sexuality, and the Return of Religion" (in press with Indiana University Press); April, 2009: "The Politics of Love" (in preparation. “Jad oddzielic strone lew (niewlasciwa) od prawej (wlasciwej),” trans. John D. Caputo is a hybrid philosopher/theologian intent on producing impure thoughts, thoughts which circulate between philosophy and theology, short-circuits which deny fixed and rigorous boundaries between philosophy and theology. 150-179. Caputo is a major figure associated with postmodern Christianity[1] and continental philosophy of religion, as well as the founder of the theological movement known as weak theology. Over the years, he has developed a deconstructive hermeneutics that he calls radical hermeneutics, which is highly influenced by the thought of the French philosopher, Jacques Derrida. • “Gadamer and the Postmodern Mind,” in The Gadamerian Mind, ed. Drawing upon his career as a professor in both Catholic and secular institutions, Caputo raised questions that explore how the ideas of state, religion and university fit together. "Messianic Postmodernism," Philosophy of Religion in the 21st Century, eds. They are well served by this disturbance because it keeps them on their toes. – the lawyers run everything. "Bodies Still Unrisen, Events Still Unsaid," Angelaki: "The Hyperbolization of Phenomenology: Two Possibilities for Religion in Recent Continental Philosophy,", "The Weakness of God: A Theology of the Event" in. John D. Caputo. 5. Thomas J. Watson Professor Emeritus, Religion and Humanities. Questions such as, Is the very idea of a “church-related … The author of such books as Radical Hermeneutics, The Prayers and Tears of Jacques Derrida, and The Weakness of God, Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a … Roy Martinez (Atlantic Highlands: Humanities Press, 1997), 2009 2008 2007 2006 2005 2004 2003 2002 2001 2000 1999 1998 1997 1996 1995 1994 1993 1992 1991 1990 1989 1988 1987 1986 1985 1980-1984 1975-1979 1970-1974, http://www.emergentvillage.com/podcast/2007-theological-philosophical-conversation-session-1-part-1, http://encyclopedia.thefreedictionary.com, http://churchandpomo.typepad.com/conversation/2008/12/preface-to-the-chinese-edition-of-wwjd.html, http://churchandpomo.typepad.com/conversation/2008/02/caputo-responds.html, http://www.metanexus.net/magazine/tabid/68/id/10108/Default.aspx, http://www.themodernword.com/features/interview_caputo.html, http://www.jcrt.org/archives/06.1/index.html, Thomas J. Watson Professor of Religion and Humanities, Syracuse University, 2004 - present, David R. Cook Professor Emeritus of Philosophy, Villanova University, 2004 – present, David R. Cook Professor of Philosophy, Villanova University, 1968-2004, Visiting Professor, New School for Social Research, Spring, 1994, Distinguished Adjunct Professor, Fordham University Graduate Program, 1985-88, Visiting Professor, Fordham University, Fall, 1980, Visiting Professor, Duquesne University, Fall, 1978, Instructor, St. Joseph's University (Philadelphia, 1965-68), Emergent Village Podcast 2007 Theological, Philosophical Conversation: John D. Caputo and Richard Kearney, Homebrewed Christianity: An Interview with John D. Caputo, "A Theology of Our Desire: A Dialogue with John D. Caputo,". Caputo treats "sacred" texts as a poetics of the human condition, or as a "theo … Jochen Schmidt, in, “Temporal Transcendence: The Very Idea of. At Soularize (October 18-20 in San Diago) I will get to meet and share the stage with John Caputo at our Homebrewed Christianity live 3-D event. James H. Olthuis (London and New York: Routledge, 2001), pp. Levinas und der junge Heidegger über Philosophie und Glauben," in, "Instants, Secrets, Singularities: Dealing Death in Kierkegaard and Derrida," in, "Dark Hearts: Heidegger, Richardson, and Evil," in, "Infestations: The Religion of the Death of God and Scott's Ascetic Ideal," Research in, "Bedevilling the Tradition: Deconstruction and Catholicism." I deeply admired the brilliant adaptation of Aristotle made by Thomas Aquinas, and I readily embraced Heidegger’s phe-nomenology, which had clearly been touched by the robust realism of Aristotle. I have been editing both the Merold Westphal interview where Tripp asks about Wesphal’s good friend & sparring partner John Caputo as well as the Kevin Corcoran ( … For a study of Heidegger and Eckhart see my " Meister Eckhart and the Later Heidegger" in two parts in The Journal of the History of Philosophy XII, 4 (October. An Interview with John D. Caputo," in Religion With/out Religion: The Prayers and Tears of John D. Caputo , ed. : The Good News of Postmodernism for the Church, What Would Jesus Deconstruct? "One often hears the statement 'God is dead'. American Catholic Philosophical Quarterly , 64 (May, 1995), Guest Editor, "Heidegger Issue." Truth John D. Caputo (London: Penguin Books, 2013). The Very Idea of Radical Hermeneutics ed. : An Interview with John D. Caputo,” in, “The Poetics of the Impossible and the Kingdom of God,” in, “The Absence of Monica: Heidegger, Derrida, and Augustine's, “Introduction: Who Comes After the God of Metaphysics?” in, “What do I Love When I Love my God: Deconstruction and Radical Orthodoxy,” in, “Philosophy and Prophetic Postmodernism: Toward a Catholic Postmodernity,”, "People of God, People of Being: The Theological Presuppositions of Heidegger's Path of Thought," in, "For Love of the Things Themselves: Derrida's Hyper-Realism,", "Otherwise than Ethics, Or Why We Too are Sill Impious," in, "Adieu sans Dieu: Derrida and Levinas," in, "Metanoetics: Elements of a Postmodern Christian Philosophy,", "Postmodernism, Postsecularism, and the New World Disorder," in, "Who is Derrida's Zarathustra: Of Friendship, Fraternity and a Democracy to Come,", "Toward a Postmodern Theology of the Cross: Heidegger, Augustine, Derrida," in, "Apostles of the Impossible: Derrida and Marion," in, "On Mystics, Magi, and Deconstructionists," in, "Commentary on Ken Schmitz: "Postmodernism and the Catholic Tradition,", "Heidegger's Revolution: An Introduction to the Introduction to Metaphysics," in, "Reason, History and a Little Madness: Towards an Ethics of the Kingdom," in. Jaci Maraschino, "Hyperbolic Justice: Deconstruction, Myth and Politics," in, "The Experience of God and the Axiology of the Impossible," in, "Hauntological Hermeneutics and the Interpretation of Christian Faith: On Being Dead Equal Before God,", "Filosofia e Posmodernismo Profetico," Revista Potuguesa de Filosofia, 60, No. was the winner of the ForeWord Magazine Best Philosophy Book of 2007 award. He has special interests in the "religion without religion" of Jacques Derrida; the "theological turn" taken in recent French phenomenology (Jean-Luc Marion and others); the critique of onto-theology; the question of post-modernism as "post-secularism;" the dialogue of contemporary philosophy with St. Augustine; the recent interest shown by philosophers in St. Paul; the link between Kierkegaard and deconstruction; Heidegger's early theological writings on Paul and Augustine; "secular" and "death of God" theology (Altizer, Vattimo, Zizek); medieval metaphysics and mysticism. BBC/Ulster, Interview by William Crawley, May 1, 2005. John D. Caputo stretches his project as a radical theologian to new limits in this groundbreaking book. This books publish date is May 25, 2001 and it has a suggested retail price of $28.95. Philosophers and theologians associated with, Learn how and when to remove this template message, Society for Phenomenology and Existential Philosophy, "For Love of the Things Themselves: Derrida’s Hyper-Realism", "Without Sovereignty, Without Being: Unconditionality, the Coming God and Derrida's Democracy to Come", After Atheism: New Perspectives on God and Religion, Part 2, https://en.wikipedia.org/w/index.php?title=John_D._Caputo&oldid=977536197, Articles with short description added by PearBOT 5, BLP articles lacking sources from January 2008, Wikipedia articles with CANTIC identifiers, Wikipedia articles with SUDOC identifiers, Wikipedia articles with WORLDCATID identifiers, Creative Commons Attribution-ShareAlike License, This page was last edited on 9 September 2020, at 12:16. Paulo Cesar Duque-Estrada in, “We Are Not God: A Response to Stanley Fish, ‘On Relativism',”. Recently, three books have appeared about his work: Cross and Khora: Deconstruction and Christianity in the Work of John D. Caputo, Eds. "An American and a Liberal: John D. Caputo's Response to Michael Zimmerman, "To the Point of a Possible Confusion: God and il y a," in, "Dreaming of the Innumerable: Derrida, Drucilla Cornell, and the Dance of Gender," in, "A Philosophical Propaedeutic: The Very Idea of Radical Hermeneutics" (with Roy Martinez) in, "Firing the Steel of Hermeneutics: Hegelianized Hermeneutics vs. Ed. "The Prayers and Tears of Jacques Derrida" and "Laughing, Praying, Weeping before God: A Response [to the papers of David Wood, Edith Wyschogrod and Francis Ambrosio]" in S. Clark Buckler and Matthew Statler, "Methodological Postmodernism: On Merold Westphal's "Overcoming Onto-Theology,". Introduction. Prof. Caputo joined the department in Fall, 2004 after retiring from Villanova University where he taught from 1968 to 2004. Mapping out his summative theological position, he identifies with Martin Luther to take on notions of the hidden god, the theology of the cross, confessional theology, and natural theology. Marko Zlomislic and Neal DeRoo (Pickwick, 2010). A Reply to Thomas A. F. Kelly,”, “Looking the Impossible in the Eye: Kierkegaard, Derrida, and the Repetition of Religion,”, “In Search of a Sacred Anarchy: An Experiment in Danish Deconstruction,” in, “Por amor as coisas mesmas: o hiper-realismo de Derrida,” trans. John David Caputo (born October 26, 1940) is an American philosopher who is the Thomas J. Watson Professor of Religion Emeritus at Syracuse University and the David R. Cook Professor of Philosophy Emeritus at Villanova University. “Loosening Philosophy's Tongue: A Conversation with Jack Caputo,” with Carl Raschke, "Richard Kearney's Enthusiasm: A Philosophical Exploration of The God Who May Be,", “The Time of Giving, the Time of Forgiving,” in, “Hoping in Hope, Hoping against Hope: A Response,” in, “What Do I Love When I Love My God? "Theopoetic/Theopolitic" (with Catherine Keller), "From Radical Hermeneuticss to the Weakness of God: An Interview with John D. Caputo, Conducted by Mark Dooley,", "On Being Clear about Faith: A Response to Stephen Williams,", "Without Sovereignty, Without Being: Unconditionally, the Coming God and Derrida's Democracy to Come," in, "Atheism, A/theology and the Postmodern Condition," in, "Beyond Sovereignty: Many Nations Under the Weakness of God,". Caputo now reflects on his spiritual journey from a Catholic altar boy in 1950s Philadelphia to a philosopher after the death of God. Religion With/out Religion: The Prayers and Tears of John D. Caputo ed. Theodore George and Gert-Jan van der Heidne (a Routledge series Philosophical Minds). In, "Reason, History and a Little Madness: Towards a Hermeneutics of the Kingdom," Proceedings of the, "Sorge and kardia: The Hermeneutics of Factical Life and the Categories of the Heart,", "The Good News About Alterity: Derrida and Theology,", "Heidegger, Kierkegaard and the Foundering of Metaphysics,", "In Search of the Quasi-Transcendental: The Case of Derrida and Rorty,", "On Not Knowing Who We Are: Foucault and the Night of Truth," in, "Meister Eckhart and the Later Heidegger: the Mystical Element in Heidegger’s Thought,” in, "The Poetics of Suffering and the Deconstruction of Ethics,", "How to Avoid Speaking of God: The Violence of Natural Theology," in, "The Difficulty of Life: A Response to Ronald McKinney,", "Heidegger's Scandal: Thinking and the Essence of the Victim," in, "Hyperbolic Justice: Deconstruction, Myth and Politics,", "Deconstructing Institutions: A Reply to Dauenhauer,", "Heidegger's Kampf: The Difficulty of Life,", "Incarnation and Essentialism: A Reading of Heidegger,", "Deconstructing the Rahnerian Bridge: Heidegger and Aquinas,", "Hermeneutics and Faith: A Reply to Prof. Olthuis,", "Radical Hermeneutics and Religious Truth: The Case of Sheehan and Schillebeeckx," in. This includes a series of studies of my work, my responses, and a interview conducted by Mark Dooley with Jacques Derrida about my interpretation of the religious element in Derrida's work. This includes a series of studies of my work, my responses, and a interview with me about the direction of my thought. Mark Dooley (Albany: SUNY Press, 2003). Additionally, Caputo has developed a distinctive approach to religion that he calls weak theology. Part spiritual autobiography, part homily on what he calls the nihilism of grace, Hoping against Hope calls believers and nonbelievers alike to par John D. Caputo has a long career as one of the …
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